I earnestly commend a study of the whole drift and argument of this passage
FOR WE KNOW THAT THE WHOLE CREATION GROANS AND TRAVAILS IN PAIN TOGETHER UNTIL NOW
Here remark that the election by God of the Jews really involves the world’s salvation; for ABRAHAM IS “heir of the world,” (see on election in ch. vi.) i.e., receives as his inheritance the whole world.
“THEREFORE AS BY THE OFFENSE OF ONE, JUDGMENT CAME UPON ALL MEN TO CONDEMNATION; EVEN SO BY TILE RIGHTEOUSNESS OF ONE THE FREE GIFT CAME UPON ALL MEN UNTO JUSTIFICATION OF LIFE.” Rom. v. 16-18.
It is, I think, absolutely irreconcilable with a partial salvation. It contains a statement as explicit, as words can convey it, of this great truth – God’s remedy is COEXTENSIVE WITH, AND IS STRONGER, THAN SIN. In the very same sense as “the many” (all men) were made sinners, so “the many “shall have righteousness – not merely offered them – but be made righteous. And here I take my stand on these plain words of Scripture, and maintain that no state of final sin, for any soul, is compatible with them. Will our opponents explain how the grace of God (v. 15) can be mightier in fact, than sin, if there be a hell without end? Will they explain how grace can muck more abound than the offense – if there be a place of endless evil? Note the great underlying principle, viz., that grace is stronger than sin, always and everywhere stronger (finally).
“BECAUSE THE CREATURE ITSELF ALSO SHALL BE DELIVERED PROM THE BONDAGE OF CORRUPTION INTO THE GLORIOUS LIBERTY OF THE CHILDREN OF GOD. * * WAITING FOR THE ADOPTION, TO WIT, THE REDEMPTION OF OUR BODY.” Rom. viii. 21-22-23.
Wherever, upon whomsoever sin has lighted, there shall God’s grace, through Jesus Christ, come to heal
As to the details of S. PAUL’S meaning, men may fairly differ; but his central thought seems clear. All created things have been subjected to vanity – to pain and suffering, no account taken of their will – ouk hekousa.READ MORE


